We can think about the sources of self-consciousness in either a
geneticor an epistemicsense. That is, we can think either about the origins of the capacity to think self-conscious thoughts or about the warrant that we have for our self-conscious judgments. These two sets of questions are independent but related. This paper explores the role that the genetic dimension of self-consciousness plays in understanding the epistemology of self-consciousness. I will take as my foil a recent account of some key features of the epistemic dimension of a particular type of self-conscious judgment the account offered by Christopher Peacocke in his book Being Known (Peacocke 1999). Working through the example of how the bodily self is represented in visual perception shows how the primitive foundations from which self-consciousness emerges in the course of cognitive development are also the foundation for the epistemic status of full-fledged self-conscious thoughts.